SID: I’m not going to say it. I’m not going to say there’s so much to say about the End Times hidden in the ancient Hebrew with the biblical feasts. But tell me the mysteries of the End Times.
JONATHAN: Okay. I’ll touch on a few. There’s a lot of them, but I’ll touch on just a few. One is we know in the End Times there will be a great falling away, and we know that. But the word in Greek is “apostasia.” Now it means falling away from the faith. But it doesn’t just mean that. What people don’t realize is the other meaning, which holds the whole mystery. The other meaning of apostasia is not just falling away from faith, but to fall away from the state of being. Now let me tell you what that means here. In other words, if a civilization falls away from faith in God, it falls away from the state of being, meaning man falls away from the state of manhood. Woman falls away from the state of womanhood. Family falls away from the state of family. Marriage falls away from the state of marriage. What we are witnessing is how the mystery is going to, there is no accident that we are witnessing this all around. It’s part of the mystery of the End Times. But at the same time I’ll say there is something in the mysteries called the chiasma. I won’t go into it except to [say] this. That is God will, the way he will finish the age is the way he began the age. What was in the beginning shall be at the end. That’s the way God does it. And so you have Israel in the world in the beginning, you have Israel in the world again. You got Jerusalem, you have Jerusalem back. You have Jewish believers in the beginning, you have Jewish believers again. What it’s saying, you have persecution in the beginning, you will have persecution again. But you have the Book of Acts in the beginning, you will have the Book of Acts at the end.
SID: So you’re saying to me, let me see if I’m hearing you right. You’re saying when you see men being called women, when you see the institution of marriage destroyed, when you see all of these apostasia, these things happening, there will be a great move of the Spirit of God equivalent to the outpouring of the Holy Spirit at the Book of Acts. Is that what I’m hearing you say?
JONATHAN: That is what you’re hearing, Sid.
SID: I thought so. Tell me about the mystery of the triangles.
JONATHAN: Okay. God is awesome
SID: How can you be filled with so many mysteries? That’s what I want to know. Look, I’m a Jew and the gentile believer is to provoke the Jew to jealousy. But this Jewish believer is provoking me to jealousy.
JONATHAN: Wait a minute, I don’t think that’s biblical, Sid. I don’t know if that’s biblical. God chooses the least likely. So here’s the thing.
SID: I volunteer.
JONATHAN: Think about the redemption. First of all, Passover, God brings redemption, how? He has them put the blood of the lamb on the beams of their doorpost. We know that. Where does he put them? On the top, on the side, on the other side. What does it form? It’s blood on the, blood of the lamb on beams. Put it together, it forms a triangle pointing up from man to God, a triangle. But here God is so awesome. Over a thousand years later God answers on the same day, Passover, on beams of wood he puts the blood of the lamb. Where? One here, one here, one here, a triangle from God to man. But here’s the other thing, God is so cosmic. What happens when you put it together? It forms a cosmic Star of David. Over the ages, thousands of years, only God could do that.
SID: Tell me the mysteries to change our lives.
JONATHAN: Oh there are so many. The Teacher in the mysteries takes the disciple to a mountain. He says, you got to get to the top of the mountain. You got to get to, there’s something on the top waiting. But he doesn’t know which path to go on. And so we say in our life, how do we know God’s will for my life. I go, right, left. So he takes one, he tries it, but he fails. He ends up at the bottom of the mountain. The Teachers says this, here’s the answer: We’re all heading to Jerusalem, a new Jerusalem. In order to go to Jerusalem you had to make Aliyah. You have to go up to Jerusalem, always. You can’t go down. You have to go up. Every born again believer is a spiritual Israelite. So that means we have to make a spiritual Aliyah. That means our life has to be an Aliyah. So what it means is this. Every time, every day you’re going to have a choice, every day, to go with the spirit or to go with the flesh. You’re to go upward or go downward. Go with love, go with selfishness, go with the sin or reject the sin. Every day, choose the higher step. Every day, choose the higher step and even if you don’t know which path to go on, you’re going to get to the mountaintop. You’re going to get to your destiny. You’re going to intersect with the destiny of God no matter what. You’re going to get to the exact spot in the center, exactly what God’s will. So you don’t always have to know exactly how or what, or which. If you always go upward, you will be guaranteed to find your destiny on top of the mountain.
SID: Tell me the mystery of the appointments of our days.
JONATHAN: Well we all know, we’ve read the scripture. This is another thing where it’s the deepening. In the English it says, “Teach us to number our days.” We all know that and it means that. But it means more than that. In Hebrew the word is “monat”. It doesn’t just mean teach us to number our days. It also means teach us to appoint our days, to ordain our days. In the Book of Jonah, you see it says, “God appointed a fish. He appointed a worm.” Well we are to appoint our days that are yet to come. We can ordain our days. It’s like your days, you’re not supposed to have your days come and whatever hits me, hits me and that’s it. You are to ordain, appoint, anoint your future, your day, the days of your life for victory, for God, for glory, for growing, for breakthrough. You have to appoint them. Teach us to appoint our days before they happen.
SID: I want you to tell me my favorite mystery and that is the mystery of cosmic love.
JONATHAN: Okay. Well here’s the thing. What is love? Love is when you join yourself to another. You put yourself in the place of another. You put yourself in their heart, in their shoes. You put yourself in their place. The Bible says God is love. So if God is love, what is going to be the greatest manifestation of love we could ever see or ever exist? That God himself would put himself in our place, in our shoes, in our cross, in our judgment. God would come down to us. What is love, is you join yourself and become so one that you can’t be separated. That is the mystery of really, of everything. And the word, you know, we talked about the mystery of the bride and groom. What is the word, in Hebrew the word for groom is “chatan”. What is chatan? God is the chatan. What does chatan mean? Chatan means the one who joins himself to you. We think, oh God, hear me, hear me, hear me. God is, we’re not the ones who came up with being saved. God wants to be one with us more than we do. God is the one who wants to join every part of him to every part of us. That’s why he joined himself to our sins. There’s no part of us that God would not join himself to. So the thing is to take every part of our life and let God become one with it, come down. He’s the chatan, we’re the bride. And you know, by the way, you know what the word “bride” means in Hebrew? Kallah. It means the perfect one. Why? Because what bride doesn’t look perfect in the eyes of the bridegroom? So God is saying, open up your heart, open up your life. Don’t hold anything from me. I’m the chatan. I’m your bridegroom. I will become one with everything. You’ll never be alone.
SID: Jonathan, would you, people have written in thousands of prayer requests for us to pray and they are believing God. I believe that as you blow the shofar you will cause the Satanic spirits of infirmity and financial problems, and marital problems, and fear to scatter. Then I want you to pray the Aaronic Benediction, the same one that Moshe Rabenu, Moses prayed over the Jewish people. And what does it say in the Torah God would do if he would pray this special prayer?
JONATHAN: “Place his name on them and bless them. Bless them.”
SID: Blow the shofar and then the Aaronic Blessing
[shofar]
JONATHAN: Amen. Now the blessing in the language of the Bible. God says, I will place my name upon you for all his children. [chanting in Hebrew].
Tags: It's Supernatural, Sid Roth